2011년 7월 8일 금요일

Ethical Issues Raised by H.G. Wells,’ The First Men in the Moon


Ethical Issues Raised by H.G. Wells,’ The First Men in the Moon
             H.G. Wells’ novel, The First Men in the Moon, is a science fiction novel that centers on the journey of two men as they travel and explore the mysteries of the moon.  As the two embark on their journey, I am able to almost see the world they arrive in through Wells’ vivid descriptions, which makes the story that much more exciting.  Though space travel and exploration was nothing but a fantasy at the time of the book’s publication in 1901, Wells is able to not only paint a detailed picture of the space exploration process, but is also able to raise a vital ethical question through his writing that is still relevant in today’s day and age.
             To begin answering this question, I must first understand the basis of the plot itself.  As mentioned previously, the story centers on two individuals: Mr. Bedford and Dr. Cavor.  At the start of the novel, Mr. Bedford has found himself in a bit of a financial mess, and he leaves his job in business to begin working on a play, which he hopes will bring him financial success.  Bedford rents a small cottage in the English countryside in hopes of finding a peaceful place to write.  However, Mr. Bedford realizes that each day he spends in the cottage, the same man passes outside his door, drawing much attention to himself flailing his arms and making noises. 
             Mr. Bedford watches this behavior for two weeks before deciding to question the man outside.  He finds out that this man is Dr. Cavor, a scientist who is developing a new material called “cavorite,” which Dr. Cavor hopes will be able to shield off gravity.  Mr. Bedford becomes significantly interested in this when he realizes the financial gains that may be involved, and the two men begin working together to perfect the cavorite substance and eventually to build a spaceship. 
Only upon watching the sunrise do they witness a transformation in the atmosphere that alters the wasteland to one filled with lush forests: “It was like a miracle, that growth. So, one must imagine, the trees and plants arose at the Creation and covered the desolation of the new-made earth” (Wells 39).  The two men eventually eat a type of plant life they find and are rendered unconscious by the drug effects of the plant.  The two wake up, having been captured by aliens that inhabit the moon, whom the men refer to as “Selenites.”  Bedford and Cavor observe these inhabitants from their captivity and discover a way to escape, and the two travels in hopes of finding their way back home.
Bedford eventually makes his way back home and decides to write his experience into a novel.  During his writing process, Mr. Bedford is aided when he begins receiving radio signals from Dr. Cavor who has built a one-way transmitter on the moon.  Dr. Cavor tells Bedford of his now stable interactions with the Selenites who have decided to cut off all contact with the Earth upon viewing it as having little value in terms of its delight in war and predatory tendencies.  The novel ends as Bedford is listening to a final signal from Dr. Cavor in which the radio signal cuts out forever just as Cavor is detailing how to go about making the cavorite substance.
Humans are just focusing on the advancement of technology, but they ignore the ethics of that technology. Even in this novel which came out first in 1901, Wells was able to capture the wish for a technology that could bring humanity closer to reaching space.  Over one hundred years later, this longing for new technology and advancements has only gotten stronger.  In a world filled with high technology, it can be noted that there have been equal amounts of advancement in technology for good as in that for destruction.  While we can note that millions of lives are saved daily because of advances in medical technology, we can note the same in looking at technology created for war and military strikes. 
It is in viewing this issue that the ethical issue comes into play.  We must ask ourselves how much is too much in terms of technology when the outcome of its use can affect so many.  In his book, The Early Fiction of H.G. Wells, author Steven McLean notes that Wells’ works went back and forth in his writing in terms of bringing light to certain ethical ideals: the gladiatorial theory of existence which is used as a “guide for ethical conduct arguing that humanity should initiate a program of co-operative ethical evolution in order to ensure the survival of as many as possible” and that of the competitive model which states that “humanity cannot escape the model of competition that is suggested by nature itself” (McLean 4).
These models can both be seen in The First Men in the Moon.  Although in Wells’ novel only one man, Dr. Cavor, seemed to suffer from such technological advances, it is clear to see that this is only the beginning in terms of what man can do to reach new heights in terms of knowledge, technology, and most importantly power. 
Works Cited

McLean, Steven. The Early Fiction of H.G. Wells: Fantasies of Science. Palgrave
Macmillan. 2009. Print.

Wells, H. G. The First Men in the Moon. Aziloth Books. 2003. Print.

2011년 6월 10일 금요일

Barong; Balinese mythology

Barong is king of the spirit and leader of the hosts of good in Bali mythology. His face appears in many different configurations which are often represented by a lion, a dog, a deer, a pig and a buffalo. Each region in Bali has its own form of Barong. When I saw his face for the first time, I could not recognize what his face represents. After I read the story, I was able to know his appearance looks like a lion. The interesting part of his picture was a crown on his head. I could not sure what I saw was right, but I felt that this mythical creature is not real, and it came from human’s imagination. However, Barong is valuable in Balinese society.
This mythical creature is presented by dance along the street. Even though I already knew Bali dance is very famous these days, it surprises me that there is a dance performance with Barong’s mask. People in Bali trust that performing Barong gives them fortune. There is a similar culture in China. The lion dance in China expresses to follow fortune, and drive out fear.
Within the story of Barong, he protects people from the fear of an evil, demon, Rangda who is the half-goddess and half-witch queen often battles against Barong. The dance drama where the Barong appears, the barong responds to Rangda's use of magic to control and kill her to protect  the Balinese. When the Rangda creates chaos, the lion-like Barong comes to the rescue, fighting off the villains with a ferocious display that brings back a balance between good and evil. Barong could be only imagination and looks just fantasy, but people would cheer up by watching Barong’s performance. As I realize that most Asia cultures have a dance performance for their wish, Barong could give luck for people in rural area.
The earlier forms have been totemic figures of spirit or animal protectors. In appearances today the scary masks serve a function that used to frighten away evil spirits. People revere Barong as protective forces. This long term tradition shows how people trust Barong will drive out evil, and bring the fortune.
Both Chinese and Balinese mythology shows the tradition that people still believe in it. If people think that Barong is not valuable to Balinese, this tradition would be disappeared in present. From this fact, Barong draw the line between science and fantasy.
Work cited

"Barong(mythology)" Wikipedia, The Free Encyclopedia. Wikimedia Foundation, Inc. 17 July 2011. Web. April. 2009.
Lions, Witches, and Happy Old Men: Some Parallels between Balinese and Japanese Ritual Masks. Margaret Coldiron. Asian Theatre Journal .Vol. 22, No. 2 (Autumn, 2005), pp. 227-248

2011년 5월 23일 월요일

Possessed by spirit

Do you believe that your body is possessed
by other spirits? I actually do not believe the existence of ghost or spirits. I
am a realist, so I do not trust such unbelievable phenomena when I was watching
TV show. Since I do not have any religion, I have never trust God. Nevertheless
my life was way too far from ghost, spirit or god, I had a ridiculous
experience which was my body is possessed by spirit.
I was 15 years old, and I was in middle school in Korea. There were only one mid-term exam and one final exam each
semester in Korea, and the exam date for all subjects is scheduled in 3-4 days.
There were about 3 subjects to take exams on each day. Most students in Korea
got a lot of stress because of the tight exam schedule. As most students
studied very hard when exam date was coming, I was also one of the hard work
students in Korea.
The unbelievable experience was occurred at third day of exam. There were history, math and science on that day. I remember
that I had slept only 4 hours, and drank coffee to wake up. That was not usual
for me, but I had to do to get good grades on exams. During the history exam, I
felt I had a bad condition since I slept only few hours. Next period was math
exam, but I did not worry about it because I was quite confident on math. There
were about fifteen multiple choice questions and 10 free response questions.
The exam was not bad, so I was speeding up to finish it. During the exam, I
heard a song, but I thought someone’s cell phone was ringing. I looked around
to find whose cell phone it was, but everyone in classroom seems not to hear
the sound. I was shocked that no one heard what I heard. Then my right hand was
trembled, and I dropped my pencil suddenly. That was only I remembering during
a math exam.
I had blacked out, and lost my consciousness. After the
math exam, I ran to the restroom to throw up, and came back to my seat. The stranger
thing was my test was filled with answers which I absolutely do not remember.
There were answers for 10 free response questions without any works, and it was
not even my hand writing.  I also
realized that my answers all correct when I compare answers with classmates.
Even though my classmates knew that there were something wrong with me
from my odd behavior during the test, others includes my family still do not
believe what I had experienced. Although I do not want to have that experience
again, I think of the past sometimes when I want to get 100 on exam in GT.